• Happy New Year!

    I was going to write a reply to the discussion about the Jews and Christmas trees, but then I thought that there is no point in doing so: everyone who wants a tree in their house probably will have one, and all others will probably find a reason why they won’t. My only contribution is that you haven’t lived until you smelled a real pine tree inside your house. Just call it a winter tree, New Year’s Tree or a wreath and bring one into your living room.

    During the first half of my life, we always had a tree for the New Year holiday. My Jewish Father, who spent a part of his childhood in the ghetto, made sure to find the biggest tree to fit through the door. Having a tree doesn’t make you any less Jewish, and, for certain, it doesn’t reduce the amount of antisemitism directed at you. Not the “someone looked at me funny” antisemitism, but a real, hardcore, state-sponsored harassment.

    The tree of my childhood wasn’t associated with anything religious (definitely not for me), but it still had lights, presents and a five-point red star on top.

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  • Russian Gourmet:Chocolate Sausage

    Hello Ladies! There may be times in your life when you are craving something chocolaty and who knows why you may want it to be shaped like sausage. You are at the right place, kick back, relax and learn how in less than twenty minutes you can make your very own delicious rock-hard Russian Chocolate Sausage.

    For this recipe you will need just a few simple products:

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    4 packs of Maria’s Cookies from the Mexican Aisle in your grocery store;
    1 cup of sugar;
    4 tablespoons of milk;
    Vanilla extract;
    Cocoa;
    2 sticks of butter;
    1 egg;
    Nuts are optional but they sure taste good;

    Now that all of your ingredients are assembled you are ready to start. Mix sugar and egg, add milk, vanilla extract and cocoa. How much cocoa depends on how chocolaty you prefer your chocolate sausage; put too little and it will be unappealingly pale, put too much and you will have hard time finding it in the dark when you crave it the most. Now place the mixture on low heat and continue to mix with rhythmical circular motions until the sugar completely dissolves and it slowly starts to boil. Do not beat it with the whisk, you are not trying to whip it into cream, just mix slowly so it doesn’t burn. When the mixture starts bubbling a little, add softened butter. Do not stop mixing but remove it from the heat. It’s warm enough. When the butter melts you can finally stop.

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    Now proceed to break the cookies into small pieces. You should end up with a mix of small pieces and crumbs. Some of you will be tempted to use a food processor but restrain yourself, chocolate sausage likes manual touch.

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    Combine the chocolate mixture with broken-up cookies. If you decided to experiment with nuts, now would be the time to add them.

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    Make sure that you are doing a thorough job, I recommend using a spatula with brisk up- and down- motions. You don’t want to leave any cookies dry, it will adversely affect the chocolate sausage.

    Place a large piece of parchment paper on the table and spoon the mixture in the even layer close to the edge.

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    Starting at the near edge tightly wrap your chocolate sausage. When it’s wrapped squeeze and roll it as needed to even out the mixture distribution.

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    You are doing very good, almost done. You may want to wrap the sausage in another layer of aluminum foil just in case. Now place it in the fridge for a few hours or overnight.

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    That’s one long thick sausage you have. Doesn’t even fit on the shelf. I know you want to eat it right away but you need to wait. Leave it there for now.

    When the sausage is hard remove it from the fridge, unwrap and slice up to your liking. Let it melt in your mouth, smell the chocolate, feel the crunch. Enjoy the Russian Chocolate Sausage!

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    *God, I apologize for writing this post.

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  • I Went All Red…

    …still waiting for the women.

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  • Know Your Spanish

  • Old Photos: St. Benedict’s Abbey

    These photos were taken in 1955 at the St. Benedict’s Abbey, Atchison, KS.

    The Rule of Saint Benedict (Regula Benedicti) is a book of precepts written by St. Benedict of Nursia for monks living communally under the authority of an abbot. Since about the 7th century it has also been adopted by communities of women. During the 1500 years of its existence, it has become the leading guide in Western Christianity for monastic living in community for many Catholic Orders, and in Orthodoxy (since The Great Schism), and the Anglican Church (since the time of the Reformation).
    The spirit of St Benedict’s Rule is summed up in the motto of the Benedictine Confederation: pax (“peace”) and the traditional ora et labora (“pray and work”).

    Praying hands of monk churchman resting on table during mass at St. Benedicts Abbey.
    Praying hands of monk churchman resting on table during mass at St. Benedict's Abbey.
    Holy water is sprinkled on praying monks by Father Theodore, the prior of St. Benedicts Abbey, at the days last service.
    Holy water is sprinkled on praying monks by Father Theodore, the prior of St. Benedict's Abbey, at the day's last service.
    Novices being received into the order at St. Benedict's Abbey where they will prepare to take vows for the priesthood.
    Novices being received into the order at St. Benedict's Abbey where they will prepare to take vows for the priesthood.
    Priest elevating host and performing other functions of mass at St. Benedicts Abbey.
    Priest elevating host and performing other functions of mass at St. Benedict's Abbey.

    Monks outside monastery, at St. Benedict's Abbey.
    Monks outside monastery, at St. Benedict's Abbey.

    Monks praying before meal, at St. Benedict's Abbey.
    Monks praying before meal, at St. Benedict's Abbey.
    Monks cleaning windows of the monastery's sacristy, two young clerics exemplify St. Benedict's ruling that all be employed in the work, and that then are the monks in truth if they live by the work of their hands.
    Monks cleaning windows of the monastery's sacristy, two young clerics exemplify St. Benedict's ruling that all be employed in the work, and that then are the monks in truth if they live by the work of their hands.

    Here is the rest of the set and a more contemporary set.

    Note: I will delete all comments I find offensive so don’t waste your time.

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